Libretto Marius Petipa and Sergey Khudekov
Choreography: Marius Petipa
The revival and a new choreographic revision of the ballet Yury Grigorovich
Scenes from productions by Vakhtang Chabukiani, Nikolai Zubkovsky, Konstantin Sergeyev used
Designer: Nikolai Sharonov
Supervisor of scenery and costumes creation: Valery Levental
Music Director: Pavel Sopylov
Presented with two intervals.
Ballet "La Bayadere" History
The fires of the French revolution had scarcely flickered out when the bright flame of the Romantic movement began to illuminate and transform the arts in Europe. The romantic movement in ballet was born in Paris on November 21, 1831. The occasion was the premiere of Mayerbeer’s opera Robert le diable which featured a ballet sequence in which white-clad ghosts of dead nuns rose from their tombs and danced a Valse infernale in eerie moonlight. Such an amazing success was this episode - it became overnight the talk of Paris - that the tenor, Adolphe Nourrit who was singing Count Robert, wrote a scenario for a new ballet with a supernatural story, La Sylphide and offered it to the choreographer of the Valse infernale, Filippo Taglioni. Taglioni’s daughter Marie, who had led the nuns in the opera ballet, created the lead role in La Sylphide. There followed a spate of ballets with supernatural themes of which the most famous was Giselle in 1842.
Petipa built his ballet La Bayadère on a strong Romantic base using his own brand of classical aesthetic. Typical of the Romantic period is the choice of exotic locale and the incorporation of ethereal beings. Petipa based La Bayadère on the Indian classics by Kalidasa, Sakuntala and The Cart of Clay. The Kingdom of the Shades seems to have been inspired by Gustav Doré’s illustrations for Dante’s Paradiso. The Kingdom of the Shades is notable in that it extended the frontiers of classical dance, providing an opportunity for the dancers to showcase their pointe technique with classical purity in contrast to the drama that surrounded it. It is regarded as the precursor of the white acts of Swan Lake and Fokine’s famous Les Sylphides. La Bayadère also contained monumental processional scenes including a live elephant and a tiger. (In reference to the opera Aida, La Bayadère was tagged «Giselle, East of Suez.») La Bayadère was first performed at the Maryinsky Theater, St. Petersburg, February 4, 1877.
Although Petipa enjoyed authority as sole ballet master of the St. Petersburg theaters mounting a new ballet was fraught with difficulties. La Bayadère was produced in a period when official policy discouraged the invitation of foreign ballerinas to Russia. Leading Russian dancers were the equivalent technically of their foreign counterparts but did not have the ability to attract the audiences. There were also scheduling problems with the Imperial Italian Opera which monopolized rehearsal time on stage and left only two performances a week for the ballet. The opera also spent a lot of money which placed fiscal restraint on the ballet by theater director Karl Karlovich. It is reported that Petipa and his régisseur spent six months showing artists their individual sections and could only put it all together once on stage. There was only one dress rehearsal.
Despite being a benefit performance for Ekaterina Vazem, with tickets being more expensive than for the opera, the first performance of La Bayadère played to a full house. At the end of the performance the audience applauded for more than half an hour. Among Mme Vazem’s gifts was a ruby broach studded with diamonds, from the public, and flowers from the opera star Adelina Patti. Reviews were uniformly complimentary although they did register complaints of Petipa’s license in dealing with historical facts. They also dwelt on the unavoidable mishaps that befall most first performances. For example in the ‘Kingdom of the Shades’ scene the appearance of a magic palace was mistimed and delayed until after Nikiya had turned to face it.
The original production of La Bayadère did not long survive Ekaterina Vazem’s retirement. Between the premiere and Vazem’s farewell February 17, 1884, it was given approximately 70 performances. Anna Johanson took over the lead role five times in the 1884-85 season. After the second act alone was performed in 1885, La Bayadère was dropped from the repertoire.
In 1900 a revival was mounted to mark the 40th anniversary of dancer Pavel Gerdt’s artistic career. He took the role of Solor in a largely unchanged production. The entrance of the Shades was presented on a darkened stage (originally it had been lit brilliantly), and the number of dancers expanded from 32 to 48. It appears that much of the music was shortened. Although the dancers received glowing reviews, Petipa’s choreography did not fare so well at this outing «perhaps more boring than long and uninteresting.» The ballet was first seen outside Russia (performed by the Kirov Ballet) in London, July 4, 1961 excerpted as The Kingdom of the Shades. it was during this tour that Nureyev defected to the West. Two years later he staged The Kingdom of the Shades for the Royal Ballet.The full length ballet regained popularity with Nathalia Makarova’s sumptuous restaging of the work for the American Ballet Theatre in 1980.
An understanding of ballet productions of the period
It is important to understand how ballets in this period were traditionally put together. The librettist (or author) would select a story or legend that suited his fancy and transpose it into a ballet in five or six acts, regardless of weather it had sufficient dramatic content to support this length. The librettist would also have little acquaintance with either the music, choreography or design. The sole requisite for success was that everything should center on one principal character to be interpreted by the prima ballerina; the slightest incident, the feeblest action, served as excuse for bringing in a dance.
Supernatural female creatures such as sylphs, wilis, shades, water nymphs and later swans, enjoyed great popularity. They appealed to the contemporary taste for idealized, fantasized womanhood and gave an opportunity for abstract choreography for the corps de ballet.
Next a composer was instructed to write the necessary music. It was usually the maître de ballet (choreographer) who set out how many dances were needed in each act, the types of music required (usually easily recognized marches, polkas or waltzes), their length, tempo and beat. If a particular location was indicated by the story, a liberal dose of appropriate national themes or instrumentation was included. The composer was seldom familiar with the libretto, so often the music was not a suitable match for the action. Since dance rehearsals were usually accompanied on the piano, the orchestral coloration of the music was seldom known before the first orchestra rehearsal. Therefore it was not uncommon for a large ensemble piece to be danced to airs lightly scored in the strings, and ethereal moments to be accompanied by the brass.
The maître de ballet tended to hang the dances on a framework, the style and sequence of which were based on established tradition. The prima ballerina must have her pas de deux with variations and coda, and there had to be at least one «pas d’action» for the dancer to display her abilities in mime. The premier danseur also was due his variation, and the corps de ballet had their «ballabiles» to give the principal characters a chance to rest and change costumes. It was also usual to introduce a number of «pas de caractère» for the soloists. It was also an important element to include processions for crowds who countermarched like soldiers, in geometric formations. The scenery and costume designers also worked in a vacuum. Although knowledgeable in historic ornamentation and styles of architecture, the scenic designer’s chief concern was to provide a sense of richness and spaciousness no matter what the subject matter. In almost every ballet there was a lake-side scene, from which convention the members of the corps de ballet in the last row became known as «les ballerines près de l’eau». Convention also demanded that however historically correct the majority of the costumes were, the dancers had to wear a ballet skirt, pink maillot and rose colored ballet shoes. The dancers’ hairstyles always followed the prevailing fashion of the day, often decorated with a diamond tiara. The public saw nothing wrong in a dancer interpreting a humble peasant wearing jeweled bracelets or pearls.
Finally if the leading dancers liked the choreography, all was well and good. If not, the dance could be cut regardless of concern for musical flow, or a dance from another ballet could be inserted.
These notes compiled by Gerard Charles,
BalletMet Columbus, February 1998
Young warriors led by Solor are hunting a tiger. Before entering the forest Solor asks a fakir, named Magedavia, to tell Nikia, a bayadere, that he will wait for her near the temple.
The High Brahmin and priests are solemnly leaving the temple. The feast of worshipping fire begins. Fakirs and votaries of the temple, bayaderes, are performing sacred dances. Beautiful Nikia is among them. She adorns the festival.
Having forgotten about his ordination and vow of celibacy, the High Brahmin tells Nikia that he loves her and promises to place at her feet all the riches of India. Nikia rejects his wooing. She will never love him.
Nikia and other bayaderes give the fakirs water from the sacred pool. Imperceptibly Magedavia tells Nikia that Solor will come to see her. The bayadere is happy.
It is getting dark. Nikia comes to meet her beloved. Their secret rendezvous is guarded by the fakir. But the High Brahmin manages to overhear the conversation of the sweethearts.
Solor proposes that they elope. The bayadere agrees, but first she wants him to vow fidelity to her at the sacred fire. Solor takes the oath. The High Brahmin is infuriated. He appeals to the gods and demands punishment. His revenge will be terrible.
Next morning the rajah Dugmanta, head of the principality, tells his daughter Gamzatti that she will see her fiance that day.
The rajah sends for the fiance. It is the brave warrior Solor. The rajah shows Solor his beautiful daughter and proclaims them bride and groom. The warrior is struck by Gamzatti’s beauty. But he remembers the bayadere, his vow to her, and is thrown into confusion.
It is time to hold the ceremony of consecrating Gamzatti’s betrothal. Nikia is invited to the palace for the ceremony.
The High Brahmin arrives. He wants to tell the rajah a secret. Dugmanta sends everybody away. Gamzatti feels that the High Brahmin’s arrival is somehow connected with her forthcoming marriage and eavesdrops on the Brahmin’s conversation with her father.
The High Brahmin tells the rajah about Solor’s love for Nikia. Dugmanta is infuriated but doesn’t change his mind to give his daughter in marriage to Solor. The bayadere, who made Solor take the oath, must die.The High Brahmin who had wanted to get rid of his rival, didn’t expect such a turn of events.
He threatens the rajah with punishment of the Gods for the bayadere’s death. But the rajah is unrelenting.
Gamzatti orders her slave to bring Nikia. She sees that the bayadere is very beautiful and can be a dangerous rival. The rajah’s daughter tells the bayadere about her forthcoming marriage and invites her to dance at the feast. She deliberately shows her the portrait of her fiance Solor. Nikia protests: Solor loves only her and he made a vow of eternal fidelity. The rajah’s daughter demands that Nikia should give up Solor. But the bayadere would rather die than part with Solor. Gamzatti offers her jewels. Nikia throws them away with scorn. Nothing will make her part with her beloved. She raises her dagger in a rage. The slave stops her. But Gamzatti will never give her fiance back.
A sumptuous feast is being held on the occasion of Solor and Gamzatti’s engagement. The bayadere Nikia is supposed to entertain the guests with dances. She can’t hide her grief. Her eyes are fixed on her beloved Solor.
The fakir presents Nikia with a basket of flowers on behalf of Solor. The bayadere’s dance is filled with happiness. But suddenly a snake crawls out of the flowers and bites her fatally.
Nikia realizes that the rajah’s daughter is to blame for her death. The High Brahmin promises to save her life if she will love him. But the bayadere is faithful to her love for Solor. Nikia dies. Solor leaves the feast in despair.
Solor is inconsolable. He is gnawed by remorse. He enjoins the fakir to distract him from his grievous thoughts. Fascinated by the sacred dance, Solor sinks into the world of dreams.
Shadows appear to him out of the darkness. They are descending from mountains in a long file. Solor sees fair Nikia among them…
Solor comes out of his dazed state and hurries to the temple. He prays to the gods to forgive him. But it’s too late. The infuriated gods punish Solor for his betrayal of love. Lightning and thunder destroy the temple. There is no more reality for Solor. He follows the shadow of fair Nikia…
Ludwig Minkus "La Bayadere" (ballet in 3 acts) at Bolshoi theatre - Historic Stage on other dates (9 events at Moscow)
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